The Athenaeum

45, F she/her. Nerd. Lesbian. Ravenclaw. I play an adorkable bookworm mage & a grumpy half elf huntress in WoW. Lots of Wonder Woman, Wynonna Earp, Carmilla, Supergirl, Hermione, Star Wars. Discord: Athena#4703

gallusrostromegalus:

Arguments for why your should base your reptilian dragons off of crocodilians rather than lizards:

  • Look at that armored hide.  IRL you’d have trouble putting a spear through that, no wonder the magic ones need diety-blessed swords and sige weapons to manage them.
  • Hork down obscene amounts of meat, then nap for over half a year.
  • TEEF
  • Look at those eyes, those eyes are totally deciding whether you’re worth the effort of consuming.  So Draconic.
  • Comes in magical white morph IRL already, and regular colors are Baller too.
  • Is this animal somehow not cool and terrifying enough for you already?  Go look up crocodile ancestors and prepare to shit yourself, pathetic hairless beach ape. 
  • Many crocodilians already dig burrows and take over caves near water. Would totally move into Erebor if given half a chance.

(via butlerbookbinding)

i-am-diana-of-themyscira:

@goodgirlargo, @badgirlargo

It was not my intention to steal anything. I’ve removed the gif entirely from that post and put a plain screenshot from the interview in question because it was only my intent to amuse myself with how cute the two of them looked in similar fur hoods.

Edit: I’ve deleted the post entirely because I’m just… tired.

@goodgirlargo@badgirlargo , @badgirlargo

ayellowbirds:

archiemcphee:

Because sometimes what you need most is to watch a baby armadillo named Spock, yes, Spock (look at those wee Vulcan ears!), lapping up milk from a teeny-tiny bowl at Zoo Wroclaw in Poland:

After Spock’s mom, Hermonia, showed no interest in her newborn pup, zookeepers jumped in to raise him by hand. It took the keepers a little while to successfully get Spock to nurse because he wouldn’t drink from a bottle or an eyedropper. This tiny red bowl, however, turned out to be just right. By the time Spock reached 6 weeks old, he’d already tripled his weight.

Head over to ZooBorns to learn more about Southern Three-banded Armadillos and Spock the armadillo pup.

[via ZooBorns]

best, cutest ball.

(via bathtimefunduck)

rainnecassidy:

congenitalprogramming:

cotestuck:

montypla:

meloromantics:

appropriately-inappropriate:

audreyvhorne:

sttinkerbelle:

vmpolung:

knowledgeandlove:

Photo source

Fact check source

#and I just don’t feel entitled to someone else’s life’s work.

That comment exactly!! It’s not mine and I can survive without it, so I will.

This is why honey is not vegan.

The problem here is that honey, especially if you buy it ethically from an apiarist, isn’t actually detrimental to the well-being of the bee or the hive. In the wild, honey is used as a food stock, but in a domesticated honeybee colony, the bees are fed quite well, and so the honey is a surplus.

The alternatives, like sugar, relies on monocrops in third world countries, with transient labour. Growing up, there was a sugarcane field by my house, and I’m sure the Haitian men who worked backbreaking hours hacking a machete through knife-bladed leaves in 40 degree heat for a couple dollars a day would have traded a testicle to be a Canadian honeybee. Stevia’s going the same way, iirc.

Additionally, apiarists are actually huge proponents and activists for sustainable bee-keeping, and it’s estimated that the domesticated hive may be the last great hope for declining populations, because we can optimize their chances for survival.

It’s their life’s work, sure, but it’s not the death of them to use it responsibly.

literally read anything about the history of sugarcane and the cuban sugar industry if you think sugar is or ever has been more ethical than honey

Beekeepers-

  • Provide a home for the bees
  • Keep that home warm in the winter
  • Keep the bees well fed, negating the need for honey, which the bees would make anyways
  • Still do not take all the honey, just in case
  • Protect the bees from predators
  • Monitor the hives for any signs of the parasites, diseases, etc. that cause colony collapse disorder

Their bees-

  • Provide a valuable and reliable source of pollination for plants in the area, both wild and crops
  • Help keep the local ecosystem healthy

Honey-

  • Is one of the healthiest things you can eat
  • Is able to keep for a EXTREMELY long time (Millennia even), making it more valuable than many perishable foods without being full of preservatives
  • Can be used to soothe sore throats, nauseau, etc.
  • Has been eaten by humans since at least Ancient Egypt (We’ve found STILL EDIBLE honey in tombs)
  • Is a great tool in cooking, adding sweetness without raising the sugar content much
  • Is a staple food in many people’s diets

Honey is amazing you can put it on or in pretty much everything I goddamn love it and you should too.

Honey is also a natural antimicrobial that has been used medicinally since time out of mind on external wounds like edible neosporin.

Particularly useful in the treatment of dermal abcesses.

“oh no we steal it from the bees!”

*has no problem benefiting from exploited migrant farm workers*

^^^

(via blvckhermione)

Unspeakable cruelty: Former slaves tell their stories in narratives Southern University put online

lagonegirl:

Force yourself to NOT scroll down.

This is difficult to read:

“I was severely punished by a board cut full of holes to raise the blisters, then I was whipped with a strap to burst the blisters, which were then salted and peppered,” Thomas Brown said. “This burned me very badly.”

The South Carolina slave had escaped and hidden in nearby woods but had been found by bloodhounds and brought back.

“And I never tried to run away again.”

His very words. His story.

Brown’s powerful telling of his treatment as a slave, along with that of more than 200 other former slaves, can be found online because of the work of John B. Cade Sr. and Southern University.

When Cade was on the faculties of two historically black universities in the first half of the 20th century, he sent students to collect stories from former slaves. The narratives are in the Southern University library that is in Cade’s name.

For all practical purposes, though, the stories could have been locked in a vault.

“The collection has been sitting in the library for years, and no one attempted to do anything about it,” said Angela V. Proctor, university archivist and digital librarian at the John B. Cade Library.

That changed three years ago when Southern posted the narratives online. Now, anyone with internet access can read what the slaves had to say.

That’s prompted calls to Proctor from researchers in several countries interested in learning what former American slaves said about their lives.

Cade began collecting the stories after he arrived at Southern in 1929 as registrar and as principal at Southern University Lab School. He continued while on the faculty at Prairie View A&M from 1931-39 and after returning to Southern in 1939 as dean and director of extension services, Proctor said. Cade retired in 1961 and died in 1970. The collection at Southern includes interviews Cade collected while at Prairie View, Proctor said.

Part of Cade’s motivation was to counter white historians’ suggestions that slaves had not minded their status, Proctor said. Few narratives in Southern’s collection support the idea that slavery was a benign institution.

Cruelty, particularly from the overseers hired to manage slaves, is a frequent theme.

South Carolina slave Louis Bishop said that to maximize productivity, punishment for infractions would be delayed until rainy days, when the slaves wouldn’t be working.

“My master was so cruel to his slaves that they were almost crazy at times,” said Bill Collins, an Alabama slave born in 1846. “He would buckle us across a log and whip us until we were unable to walk for three days. On Sunday, we would go to the barn and pray to God to fix some way for us to be freed from our mean masters.”

The slaves made clear they had virtually no control over the most basic decisions. They needed permission to marry, a permission that some owners declined to give. In some cases, owners decided which slaves could wed and to whom. It was common for families to be broken up as some members were sold to other owners.

“My mother was sold away from me,” said Collins. “I was so lonesome without her that I would often go about my work and cry and look for her return, as I was told by some of the slaves that she would be brought back to me, but she never came back.”

Jourden Luper, born in Charleston, South Carolina, ended up in Texas with no memory of a mother or father, who were sold separately before he turned 2, his grandmother told him.

“The worst thing about slavery was selling the slaves on the auction block like they were cattle,” said William Haynes, a Virginia-born slave who was moved to Texas.

Common themes from the narratives are that most slaves lived in simple, dirt-floor cabins, wore homespun clothing and were forced to work hard — especially field slaves. They would rise well before dawn, eat, feed and milk cows, then report to the fields so they could begin work as soon as it was light enough to see.

“The women, as well as the men, had to work in the fields chopping and picking cotton,” Haynes said. “The only pay was a whipping.”

Some masters forbade any religious practice, forcing slaves to sneak into the woods to pray and sing or risk being caught in their quarters. Other masters took slaves with them to church.

“They would pray saying, ‘O Lord, lift the yoke of bondage of us that we may serve God under our own vine and fig tree. And, O Lord, control Ole Master’s temper so he will not be so mean to us,’” wrote Esther Lane-Thompson of her interview with Mark Slater, an Alabama-born slave who was taken to Washington County, Texas.

Word of emancipation arrived, with tragic results for a slave named Klora, who was told of it by a white boy.

Klora’s master saw her talking to the boy and asked if he’d said anything about emancipation. She denied it.

“Then, her master tied her across a barrel and whipped her until she died,” said Luper, the South Carolina slave who ended up in Texas. “The master’s girls begged for Klora, but it did no good. He then whipped the boy until he died. The white boy’s mother cried and begged for her son’s life, but it did no good. That was a very miserable crime.”

Slaves who had kind masters celebrated their emancipation.

“We were not cruelly treated,” said Jake Delaney. “But after freedom, I could see that slavery was the worst thing that a race could experience.”

image

Thanks to Southern University for digitizing and saving this piece of history.

(via blvckhermione)

way-2-haught:

Y'all need to calm the fuck down about this Waverly and Rosita shit. Like seriously your all blowing this completely out of proportion. Some of you guys are even planning on boycotting the show if wayhaught break up after only seeing 1 second of waves and rosita in a scene together, seriously tho what is wrong with you guys, We worked so hard to get a season 2, Emily knows what she is doing and we shoud trust her so please dont ruin this because of such a small thing that we know nothing about.